Are We Living in the Last Days? This is done in order to see if this passage even allows itself to be interpreted as a reference to Christ’s descent. (3) this will suit the connection, and accord with the design of the apostle. He shows the same conception of the Judgment, and illustrates it by Noe’s Flood, in 2Peter 2:5-9; 2Peter 3:6-7. To those who eat Christ’s flesh. 1 Peter 4:18, ESV: "And “If the righteous is scarcely saved, what will become of the ungodly and the sinner?”" 1 Peter 4:18, KJV: "And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?" Animated by their example, we should be willing to suffer in the flesh, if we may for ever live with God. he proves by contrasting “but may live in spirit” rather than “be saved” or “justified.” (3) It is next to be considered what date we are to fix for this judgment of the flesh. Dec 13, 2015 The Beauty of Submission. Amen. Start Here! The word "judged" here, I suppose, therefore, to refer to a sentence passed on them for their religion, consigning them to death for it. While the word often denotes a condemnation (as in English we say “to sentence”)—for example, in John 16:1-2; 2Thessalonians 2:12; Revelation 19:2—it seems to have the further notion of a judicial death in 1Corinthians 11:31-32 : “Had we been in the habit of discerning ourselves, we should not have been subject to these repeated judgments (weakness, sickness, death—1Corinthians 11:30); but now these judgments are a discipline from our Lord, to save us from being condemned with the world.” And that judicial destruction to the flesh is what St. Peter means. 1 Peter 4 New International Version ... 13 But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. Heaven is their real home. 3:18 Christ suffered in the flesh, # 4:1 Some manuscripts add for us; some for you # [Eph. Audience- believers (Jesus and Gentiles) who are exiles and strangers to this world, scattered throughout Asia Minor Those heathen who through ignorance lived corrupt lives all around, might possibly, in the intermediate state, hope to receive a gospel which would enable a bare half of their humanity to live according to God hereafter. 3:18 Christ suffered in the flesh, # 4:1 Some manuscripts add for us; some for you # [Eph. For for this end was the gospel preached to the dead also. 1 Peter 4 New International Version ... 13 But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. 2 John. There ought to be in all Christians a more fervent charity towards one another than towards other men: Have charity among yourselves. To those who are elect exiles of a the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia, 2 according to b the foreknowledge of God the Father, c in the sanctification of the Spirit, for obedience to Jesus Christ and d for sprinkling with his blood:. 1 Peter 4:16, ESV: "Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in that name." Nov 29, 2015 Christ – Our Example to Follow. 4:7; 5:8; 1 Thess. He does not say for pagans, for idolaters, or for apostates, but among yourselves. 6:13] arm yourselves with the same way of thinking, for # Rom. This is the interpretation proposed by Wetstein, Rosenmuller, Bloomfield, and others. In the previous verse, Christ is said to be quite ready to “judge” quick and dead. Paul is very clear on this point, too (see 1 Cor 11:11–12; Gal 3:28). 6:14; 14:7; 2 Cor. 1 Peter 2. That it does not mean voluntary self-mortification of the flesh in this world seems clear (among other considerations) by comparison of our present passage, for the opportunity for self-mortification in the flesh was long past for the spirits to whom Christ preached. (1 Peter 4:2) As a result, he does not live the rest of his earthly life for evil human desires, but rather for the will of God. The answer, though it seems inevitable to the present writer, must be given with trembling, and in deference to the judgment of the Church, the collective Christian consciousness, whenever that shall be expressed upon the point. 1 Peter 4:7. That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. gospel preached also to … dead—as well as to them now living, and to them that shall be found alive at the coming of the Judge. ◄ 1 Peter 4:6 ► That is why the gospel was preached even to those who are now dead, so that they might be judged as men in the flesh, but live according to God in the spirit. NO. 1 Since therefore # ch. 1. 1 Peter 3:13-4:6 New International Version (NIV). Was it previous to Christ’s preaching the gospel to them in hell, or was it to be subsequent? “[Jesus] went and made proclamation to the spirits now in prison” (3:19) The Apostles’ Creed reads, “[Jesus] descended into hell; the third day He arose again from the dead.” Does 1 Peter 3:18-20 refer to a preaching “tour” through hell? For Peter is plainly referring only to those within reach of the Gospel, or who might have known God through His ministers in Old and New Testament times. The antithesis becomes a false one. 1 John. That they might be judged according to men in the flesh, but live according to God in the spirit.—In order to obtain a clear notion of this hard saying, it will be necessary once more to survey the course of the whole passage. For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. – Cultural Background for 1 Peter. Biblical Commentary (Bible Study) 1 Peter 3:13-22 EXEGESIS: THE CONTEXT: Recipients of this letter are experiencing trials, harsh treatment, and suffering (1:6-7; 2:18-20; 3:13-17; 4:1-4, 12-19; 5:10). Peter has already told us that Jesus preached to the spirits in prison, preaching a message of judgment (1 Peter 3:19). The focal passage, 3:13-4:6, features three statements that have perplexed interpreters. 1-peter 4:7 But the end of all things is at hand: be ye therefore sober, and watch unto prayer. 1 Peter 4:6 Parallel Verses [⇓ See commentary ⇓] 1 Peter 4:6, NIV: "For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit." John Piper Sep 22, 2016 453 Shares Exhortations in View of Our Salvation, 1 Peter 1:13-2:10 A. The Gospel, substantially, was "preached" to the Old Testament Church; though not so fully as to the New Testament Church. * Peter was one of the original twelve apostles sent by Jesus for the specific purpose of testifying that Jesus was raised from the dead – Luke 5:1-11; 6:13-15; John 15:27; Acts 1:8. And he’d caught a glimpse of the glory to follow (2 Pe 1:16–18; Mk 9:2–3). Those who responded to the gospel were judged according men in the body, which means they suffered and possibly even died for the faith. Sep 13, 2016 1.1K Shares Look at the Book. 5 They will give an account to Him who is ready (B)to judge the living and the dead. He promises, “I will raise him up at the last day” (John 6:54). Living for God’s Glory (1 Corinthians 10:23–33)1 Therefore, since Christ suffered a in His body, arm yourselves with the same resolve, because anyone who has suffered in his body is done with sin.. 2 Consequently, he does not live out his remaining time on earth for human passions, but for the will of God. There is a particle in the original - μὲν men, "indeed" - which has not been retained in the common translation, but which is quite important to the sense: "that they might indeed be judged in the flesh, but live," etc. Sep 13, 2016 1.1K Shares Look at the Book. 1 Peter 4 Commentary; MARK DUNAGAN. In the Old Testament this refers … Though we do not limit the “quick and dead” here to mean the wicked quick, and dead, yet they are evidently uppermost in St. Peter’s mind, so that there is scarcely any conscious change in the meaning of the word “judged” when we pass from 1Peter 4:5 to 1Peter 4:6. 13:1. 1 Peter Greeting. Others have supposed that it refers to those who had suffered martyrdom in the cause of Christianity; others, that it refers to the sinners of the old world (Saurin), expressing a hope that some of them might be saved; and others, that it means that the Saviour went down and preached to those who are dead, in accordance with one of the interpretations given of 1 Peter 3:19. The value and permanence of the latter, as contrasted with the former, seems to have been the thought in the mind of the apostle in encouraging those to whom he wrote to exercise patience in their trials, and to show fidelity in the service of their master. 13 Therefore, # See Luke 12:35 preparing your minds for action, # 1:13 Greek girding up the loins of your mind and # ch. “[Jesus] went and made proclamation to the spirits now in prison” (3:19) The Apostles’ Creed reads, “[Jesus] descended into hell; the third day He arose again from the dead.” Does 1 Peter 3:18-20 refer to a preaching “tour” through hell? And by these are meant, not the dead, whose souls are in hell, for to them, there, the Gospel never was, nor never will be preached, nor they saved, as Origen, and his followers, have vainly thought: nor the deceased patriarchs, before the coming of Christ, whose souls, by the Papists, are said to be in "Limbus", whither Christ, they say, went upon his death, and preached to them, and delivered them; but these never were in any such place, but in peace and rest; nor did Christ, in his human soul, descend thither, but went to paradise: nor the dead in general, before the apostle's writing of this epistle; for though the Gospel had been preached from the beginning, from the fall of Adam, to certain persons, and at certain periods of time, yet not to all the individuals of mankind who were then dead, especially in the Gentile world; nor the Old Testament saints in general, who were now dead, though they had the Gospel preached to them in types and figures, in promises and prophesies; nor the men in the times of Noah, to whom the Gospel was preached by him, and who, some of them, as supposed, though they were judged and punished in their bodies in the view of men, being drowned in the waters of the flood, yet repenting and believing, upon Noah's preaching to them, they live in their spirits in eternal life, according to the free mercy and grace of God; but though the Gospel was preached to them, yet they remained disobedient to it, even all of them, but Noah's family, for anything that appears; and are styled the world of the ungodly, and are now spirits in the prison of hell, and therefore cannot be said to live according to God in the Spirit: but such are intended, to whom the Gospel had been preached, and to whom it had been effectual unto salvation; who had received it in the love of it, had sincerely professed it, and had suffered for it even death itself; such are designed who had suffered in the flesh, or were dead in their bodies, 1 Peter 4:1 who either were dead in the Lord, or especially had suffered death for his sake, as Stephen and others: and this, with what follows, is mentioned with a general view to encourage the saints to patient suffering for Christ; to fortify them against the ill opinion and judgment the world have formed of them; and to assure them, that Christ will judge his people, both quick and dead, and avenge their cause, since the Gospel has been preached to one as well as to another, and attended with the same power: the effect and consequence of which is. Hallowing Christ 'Be not afraid of their terror, neither be troubled; but sanctify the Lord God in your hearts.' He therefore says, that the design in publishing the gospel to them was, that though they might be judged by people in the usual manner, and put to death, yet that in respect to their higher and nobler nature, the spirit, they might live unto God. that the seed of the woman should bruise the serpent’s head; to them that are dead, that they might be judged according to men in the flesh —. Scripture: 1 Peter 4:6. 1 Peter 1. John Piper Sep 15, 2016 395 Shares Look at the Book. a person who has foully sinned in the flesh, “for annihilation of the flesh, that the spirit may be saved in the day of the Lord Jesus.” That in that place it does not mean a temporal judgment upon the bodily life (such as was passed upon the Antediluvians or the profaners of the Eucharist at Corinth) is clear, from the fact that excommunication was not attended with temporal death. Pastor Jeremy; 1 Peter 2:21-25. Christian Restraint. 4 Therefore, since Christ suffered [] for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin, 2 that he no longer should live the rest of his time in the flesh for the lusts of men, () but for the will of God.

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